Archive → December, 2012
In the composition of this article some theories and research had been considered as electronic documents and monographs. Confrontation of ideas between different authors was argued on the different concepts used for garbage, showing. Some are distinguished referring politics to the conservation of the environment, the solid residues and the ambient education, determinative factors for elaboration of this work. These are analyzed politics in national, federal, state and municipal the scope (Maracana). Having the objective to analyze the process of accumulation of the garbage in the urban ways of Maracana (CE) it was observed and it registered, first, the formation of some garbage points in the city. After that, with intention to consider action so that the population if acquires knowledge of its habits one searched alternative through questionings, getting itself solutions suggested for the proper community. The accomplishment and creation of programs or laws destined to the reduction or elimination of the garbage points must be intensified and be divulged in the city. Through the contribution and awareness of all, these programs or laws will get good results in the recovery of areas degraded for the accumulation of garbage. Word-key: solid residues, ambient education, ambient politics.
AYUMI Prologue In a time behind I heard a great war between the whole world caused for a malignant being in search of being able, Pray king of the psychic clan did not support it that they could exist the somebody strongest thing, being this being the only that it would surpass it its, better friend avatar. Stopping an enormous war behind the immortality its plan it failed more leaving a track of estragos in the whole world, for example, its proper clan was extinct, except one, Roofs that it was in a private mission being thus the only survivor of the clan stronger than already existed! When passing of the time I roof has two children a oldest strong surprising boy with only ten years if its name became a elite warrior. Leshe, already new it is For boy very strengthenn who possesss a great responsibility therefore soon would be knowing that it is the reinvocao of avatar inside of its body. With the extinct psychic clan and avatar out of action the village of the light was very the targets of enemies suggests seven warlike ones is of common the one of this age Leshe of the village of light one of the three last psychic, it existed six These warriors still more been born pra to protect the village where they had been born to be had become very powerful it are of common pra to be controlled, as soon as as many powers possuam had started to disappear suddenly remaining Leshe only finish it the holy ghost. Leshe with eleven years started to make mission of high level, in weakker missions low-level used to advantage some pra to be able to teach to its irmozinho if to become a super warrior. In one day rainy something of stranger happens, therefore never rain hears a rain of that one seemed a god controlling pra falls goes up the village of the light, the intent ancies is ' ' the three great heirs of vila' '.
Introduction ' ' The indians had been useful and here huge instrument of how much if praticoude. They are the beginning of all our things. They are them quederam the base for our national character, still badly developed and will be acoroa of our prosperity the day of its entire reabilitao.' ' Gonalves Days the first looks on the indians are delineated nosculo XVI. The first image concerning the aboriginals is told in the Letter of PeroVaz de Caminha to the Portuguese king. Mediums brown, nakeds, without thing some that covered them suasvergonhas. They brought arcs in the hands, and its arrows.
They came all rijamente emdireo to the vessel. Nicholas Rabbit made them signal that put the arcs. They had put down them to Eeles. But it could not of them have says nor agreement queaproveitasse, for the sea to break in the coast. It only hurled one to it barretevermelho and one carapua of hemp that led in the head, and a black sombreiro. (…) The feio of them is to be medium brown, one in such a way colored, of good faces ebons done noses, good.
They walk naked, without covering some. Nor they make more casode to hide or leaves to hide its shames of what to show the face. Concerning this they are of great innocence. Both brought the pierced beio of low emetido in it a true bone, of length of a hand crosspiece, and grossurade a cotton spindle, sharp in the tip as an awl. They put them for the part dedentro of the beio; the part that them is between the beio and teeth is made amodo of roque of chess. There brings incased it of luck that not them hurt, nor puts them nuisance in speech, nor in eating and drinking. 1 the citation above of Pero Vaz de Caminha makes the primeiradescrio concerning the heathen Brazilians.
1.Lute porseu marriage until the ltimasconseqncias. Either patient, tolerant, perseverante econfiante in Deus.O God who opened the red sea its to povopassar it; The same God who kept etrs Jonas three days nights in the womb of the fish; That one that made over again Lzaro after four days of deceased, porventurano can restore your marriage? 2.Que such to learn to aperdoar? The pardon is the mark of the winners! Conjugal Navida the necessity to exercise perdo constant. Evidently, the soos agressesfsicas and treasons main reasons of the processes deseparao. The word of God recommends, in case that oinfiel to come to repent itself, pardons. Nobody estlivre to sin. All the efforts will have serfeitos marry to preserve it.
Mc. 11:25 – I Cor.7: 113.Superando the genius incompatibility. Andarodois together, if will not be in agreement? Am.3.3 the word deordem for a good convivncia is AGREEMENT, however so that this happens necessrio an effort of both parts. To break domomento of to pirraar , to give otroco, and wanting to standardize the other must eliminados.4.Fazendo to florir the love. Conjugal Oamor can be compared with a small plant.
Irrigating it, adubando it, and conserving it will have it to decrease, to florir and to produce fruits. Thus it must be the life of the couple. Voltema practises of the romantismo; they are namorem, they dialogue, they take a walk, they run away from the routine. They take off time to be solo and they noesqueam to reaffirm its feelings. Both need ouvirque continue being important for the life of the other. Reconstruiruma marries spoiled is easy, but to restore umcasamento in ruins thus not easy to.
You do not say what you think. It is possible that you try to control constantly to your pair, to watch over it, and to be pending of everything what does for asegurarte of which does not go away of your side. This thought can create fear, stress, dependency and a difficult coexistence. Now it imagines 4) How it would be your life and your relation of pair if you could not think that you will be unfortunate without your pair? It is very possible, that you relax, that you are calmer and trusting, that you accept that person can enter and leave your life and will be well always. Perhaps you stop feeling the necessity to control it.
That you allow yourself to enjoy the time that lasts the relation, trusting that you will enjoy the life or without pair. Everything feels lighter, and you are more open to the life, and which you can pass you feel more, more real, more abierto to say and to do what you feel You can see the difference of how you would live the life and your relation on pair with that belief and without her? You can see that everything would be easier and harmonious when that belief is not in your mind? Belief 2: The love is to have what you want and to have your covered needs. It is truth? You can know that it is truth with absolute certainty that if your pair loves to you would do what you ask to him or would give you what you think that you need? I ask to you that you take your time to respond That you ask yourself if that really means love and respond with if or a no. Now we see as this belief can affect your life.
The theory of the social contract, in accordance with its three main formuladores, already cited Locke, Thomas Hobbes and Jean-Jacques Rousseau, if basea where the rights of the individual are natural and that, in the nature state, all the men are titular of all the rights. The first declaration of the human rights of the modern time is the Declaration of the Rights of Virginia of 12 of June of 1776, written for George Mason and proclaimed for the Convention of Virginia. This great measure influenced Thomas Jefferson in the declaration of the human rights that if exists in the Declaration of the Independence of the United States of America of 4 of July of 1776, as well as also influenced the French National Assembly in its declaration, the Declaration of the Rights of the Man and the Citizen of 1789 this last one defined the individual and collective right of the people. Since the birth of the Organization of United Nations in 1945, the concept of human rights if has universalizado, reaching a great importance in international the legal culture. In 10 of December of 1948 the Universal Declaration of the Human Rights was adopted and proclaimed for the General meeting of United Nations in its Resolution 217 (III), as reply to the horrors of World War II and as attentive to seat the bases of the new international order that appeared behind the armistice.
Coincidence or not, Universal Declaration of the Human Rights was proclaimed in the same year of the announcement of the state of Israel.A is one of basic documents of United Nations and was signed in 1948. In it, the rights are enumerated that all the human beings possess. Later they had been approved numerous treated international on the substance, among which if they detach the International Pacts of Human Rights of 1966, and had been servant numerous devices for its promotion and guarantee. Some ConsideraesConsiderando that the disdain and the disrespect for the human rights had resulted in barbarous acts that had offended the conscience of the Humanity and that the advent of a world where the all enjoy of freedom and belief, freedom of speech to live the safe one of the fear and the necessity it was proclaimed as the highest aspiration of being common human being, Considering to be essential that the human rights are protected by the empire of the law, so that the human being is not compelled, as last resource, to the rebellion against the tyranny and oppression, Considering that the peoples of had United Nations reaffirmed, in the Letter of the ONU, its faith in the basic human rights, the dignity and the value of the human being and in the equality of rights between men and women, and that they had decided to promote the social progress and better conditions of life in ampler freedom, Considering that State-Member if had compromised to promote, in cooperation with United Nations, the universal respect to the rights and freedoms basic human beings and the observance of these rights and freedoms, National Day of the Rights Human beings (Portugal) the Assembly of the Republic of Portugal, recognizing the importance of the Universal Declaration of the Rights of the Man, a Resolution approved in 1998 in which it institutes that day 10 of December passes to be considered the National Day of the Human Rights.
The choice of the PC of the B for initiating the fight in the field was in the contrahand of what adepts of the seted fight had also made the remain of the groupings, in the end of the decade of 60. The National Liberating Action (ALN), Revolutionary Movement 8 of Outubro (MR-8), Vanguarda Popular Revolucionria (VPR), Partido Revolutionary Brazilian Comunista (PCBR) and other organizations had begun for the urban actions: panfletagens, assaults the banks, robberies of armaments and the ammunition, murders of agents of the repression apparatus politics. But they considered preparatory urban guerrilla, since 8 would guarantee material resources, military experience and propaganda of its performance, to the fight in the field, seen as the truily decisive stage of the revolution. Throughout the decade of 60, the PC of the B was come close ideologically and politically to the Chinese communist regimen. Several of its pictures had passed for military and theoretical formation in that country, also guerrila that would come to be dislocated for the Araguaia. ' ' The PC of the B intended to implant an armed movement in Brazil inspired by the experience of China. It planned to open a revolutionary front in the interior of the country, to incorporate the masses of the agricultural area, to create a regular army, to involve the urban workers and to deflagrar a drawn out popular war.
(…) The party considered that it existed in Brazil objective conditions for a radical transformation by means of the fight armed. The contradictions in a half-industrialized country, the conflicts generated for the social inaqualities and the abuses of the dictatorship gave support to the use proposals of the violence against regime' '. (MORAL; SILVA.2005) It only remained to discover a more propitious land to plant the seed of the guerrilla. The form of mobilization of the population of to be chosen place had that to be debated.