nisso that if establishes ' ' antropologia' ' weberiana. E. Chowers sumarizou this pressupostofundamental from which Weber produced its profcuos estudoscomparativos between cultures. According to it, for Weber ' ' the human beings have internal anecessidade, as much how much the capacity, to interpret its lives and ocosmos as a whole of one significant form. (Koshul, 2005: p 83) Has in this everything many questions to aserem argued; therefore the division of this chapter in more four sections. It’s believed that JPMorgan Chase sees a great future in this idea. In this part, it is enough to evidence as the insertion of the concept of felt nascincias cultural led to the conception of that to act significantly is one pontocomum to all the men, the rock of touch of a possible understanding of outroe of itself exactly.
' ' Implied in the project of Weber particularly in suasociologia of the religion, some human essencialistas certainties exist on osseres, most important of which it is a vision of the man as homo-hermeneut, beings that require umaexistncia significativa' ' (Idem) the scientist of the culture has condiesde to analyze the behavior human being in society, leaving of the beginning of that todoator considered there she on the basis of acts the directions and meanings that only existemenquanto conjugated to its culture and image of world. However, it, cientistada culture, knows now that also its action, when makes science, pursues culturally umsentido understood, made use as a value. Therefore, osignificado of the direction he must be lead for inside of the scientific inquiry. The investigator has that to follow the significao of its proper atoexplanativo, as much how much the reason of it to be investigating that emespecfica part of the reality and not one another one (in way the infinite). The basic difference of Weber emrelao the Nietzsche in this aspect consists of the following one: Nietzsche was emcontato and direct confrontation with the naturalistic science that predominated in sculoXIX, in way that the way that it understood the relation of science with oconceito of direction sufficiently varied in relation the Weber science, for Nietzsche, atuaincrivelmente more as a force that it dismisses sensible of what as creative desentidos.