↓ Archives ↓

Twelve Boards

For the plebeians right politicians do not exist. Of exit, nor they are citizens, and no plebeian can be magistrate. During two centuries, in Rome, assembly of the bars only exists and, in the three first centuries, Rome the bars only understood patrician and customers. The common people nor enters in the composition exercises of it, while this age trusted to the bars. (p.262). What more he separated the plebeian of the patrician, is that the plebeian did not follow the religion of the city.

Therefore the distinction of classrooms was generated by the religion. The king was the religious head of the city, but he did not exert to be able on all the population: the interior of the families and the clientele were outside of its performance, wanted to have to be able beyond the priesthood, the heads of the families did not want that this power if it expanded for other routes, thus stopping a fight between the aristocracy and the kings. This revolution happened in Esparta, Antennas, Rome, making the aristocracy to start to govern the cities. With some revolutions, it great changes in the passed organizations had run, as the disappearance of the right of the primogeniture, the disaggregation of gens, the release of the customers, the participation of the common people in the cities, modifications of the private law in the code of the Twelve Boards and in the code of Slon. The revolution made to fall to the religion, as government form, being started to be the public interest, a new form of government. The proper opinion fulled the men of that time, them had passed to decide solutions for the cities and for itself exactly without consulting deuses domestic servants, looking at which would be the best decision for its problem. For our previous study, we saw as if it constituted the municipal regimen between the old ones.

No Comment

Leave a Reply

Sorry, comments are closed.